Dear family and friends of WCPC:
I’ve always loved the call of Isaiah the
prophet in Isaiah 6. He’s in the temple, grieving the death
of King Uzziah. King Uzziah had been a godly and good king
for Israel, reigning for over fifty years, but now he is
gone, and the future was uncertain, both for Isaiah and for
Israel.
Isaiah is in the temple grieving and maybe a
bit confused. And then he has a vision of God’s presence in
the temple and “the train of his robe filled the temple.”
(Verse 1b) As he is confronted by this holy and awesome God
Isaiah is filled with despair and confesses his sins, “Woe
to me! I cried. “I am ruined! For I am a man of unclean
lips, and I live among a people of unclean lips and my eyes
have seen the King, the Lord Almighty.” (Verse 5)
It is at that point, at the moment of his
confession, not only of his sins, but also of the sins of
Israel, that he receives grace. The seraph (an angel
serving God in his vision) touched his mouth with live coal
and God declares, “See, this has touched your lips; your
guilt is taken away and your sin atoned for.” (Verse 7b
Then Isaiah is ready for a new call, for a
new assignment, for a new commission.
“Then I heard the voice of the Lord saying,
‘Whom shall I send? And who will go for us?’ And I said,
‘Here am I. Send me!’” (Verse 8)
The pattern here is significant. Isaiah is
in the temple, worshipping God, full of grieve. As he is
confronted by the holiness and majesty of God, he is also
confronted by his sin. He confesses. He receives
forgiveness, grace. And then God sends him out of the
temple into the world to declare God’s justice and mercy.
I see our worship on Sundays resembling
Isaiah’s experience. First we gather to worship God. Some
come to worship full of energy and enthusiasm. Some of us
come to worship heavy with the burdens of life. Issues at
home or at work that threatened to rob us of any joy or
peace. Some come with grief or questions, fears,
uncertainties. And then of course, some come, out of habit,
out of routine. Maybe because a parent, even a spouse made
them.
But once we are in God’s presence we never
know what can happen. First, at least for me, when I’m in
God’s presence I immediately become aware of my sin. I
consider this awesome God, His holiness and righteousness,
and then I examine myself, not so holy or righteous. Yet it
is in the act of confession that grace, mercy is found. And
once that has occurred, I, you, are ready for what God has
in store for us in the coming days, weeks, months, years of
our lives.
I need this in my life weekly, regularly.
That’s one of the reason every Sunday our first act of
worship is praise, followed by confession and the assurance
of pardon. Then we are ready for whatever else God has in
store for us. But before we can move there, we have to
acknowledge who God is and also who we are.
The story is told of a worshipper who in the
middle of a worship service cried out, “Fill me Lord with
your Spirit.” Another member of the congregation cried out,
“Don’t do it Lord. He leaks.”
We all leak. We all need to be reminded
again and again of God’s holiness and of our need for God.
Our complete and utter dependency upon God as we confess our
sins, receive grace, and then, through the power of the
Spirit at work in worship are empowered for our calling in
the world. The truth is this doesn’t happen every Sunday.
But it does happen. And if we fail to worship, fail to
allow ourselves to be in God’s presence with God’s people,
we risk missing the next time it will happen in our lives.
And of course, perhaps even more importantly the cumulative
impact of Sunday worship followed by Sunday worship does
shape us. Worship is at the heart of what we do as
Presbyterians. I would argue it’s at the heart of what we
do as disciples, followers of Jesus. Without it, there
isn’t much power in our lives. But with it, along with the
strength of community, you never know what might happen.
See you on Sunday!
Your pastor,
David Jones